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Content Index:
Concentration:
The Key to Success in Life's Endeavours
1.1 Introduction
What is yoga? Yoga is a personal spiritual development program. Literally yoga means to unite, or to become one. In yoga's context, this union refers to the yogi achieving oneness or uniting his or her consciousness with God. This in fact is the goal of yogic practice, which is God Realization and spiritual enlightenment.
According to yoga philosophy, the soul reincarnates on earth many times to evolve spiritually. The ultimate goal of the soul on Earth is to complete its spiritual evolution and gain liberation from the process of reincarnation. This liberation from rebirth is known as moksha. After moksha the soul lives in the Heavens until it unites in undifferentiated Oneness with God in the state of vishvagrasa.
Yoga practices are the practical application of yoga philosophy which lead to the attainment of God Realization (samadhi) and liberation from the cycle of reincarnation (moksha). In the pursuit of these goals developing concentration is cardinal.
While meditation and hatha yoga exercises are central to the practice of yoga, yogic practices also contain worship, virtous living, performance of penance and scriptural study. Yoga is in fact the science and art of God Realization. Most of the Eastern religions such as Hinduism, Buddhism, Jainism, Taoism and many other mystically inclined cultures are directly based on or have close correlation to yoga philosophy.
The entirety of the practices in yoga are contained in the system codified by Sage Patanjali in the Patanjali Yoga Sutras more than 2,000 years ago that he called Ashtanga Yoga. Ashtanga means eight limbs or eight parts. The eight parts of Ashtanga Yoga are 1. Yama; 2. Niyama; 3. Asana; 4.Pranayama; 5.Pratyahara; 6. Dharana; 7. Dhyana; and 8. Samadhi.
By the end of this series of six seminar all the eight limbs of ashtanga yoga will be revealed. For this seminar, we are going to focus on 3 parts of ashtanga yoga that are most pertinent to developing concentration. They are asana, pranayama and pratyahara.
Asana are yoga exercises contained in hatha yoga. Hatha Yoga is an exercise system that harmonizes the physical body with its spiritual energies. When done properly hatha yoga is able to remove stress, lethargy and depression from the mind. It is also a form of physical exercise for the body to keep it fit and healthy. When done in sync with breathing techniques and colour visualization related to a particular asana, hatha yoga can bring about amazing mystical and health benefits for both the body and mind, including enhancement of concentration.
Pranayama are breathing techniques that can enhance concentration and effect physical health positively. Pranayama can focus the mind into deep states of concentration. There are hundreds of pranayama techniques that create all sorts of effects from increasing the bodies heat output to stimulating the kundalini force. In, and of itself, pranayama is a very potent practice.
Pratyahara are techniques that concentrate the subconscious minds into a singular focus. There are many varied techniques in pratyahara to achieve concentration of the subconscious (which is a much more powerful state of concentration compared to the concentration of the conscious mind). These techniques include japa yoga, colour meditation and affirmations. Pratyahara techniques aim to temporarily clear the mind from cumbersome or negative tendencies that obstruct the ability to concentrate the subconscious.
1.1.1 The Contents of This Seminar
In this seminar, we will learn six hatha yoga poses:
Pavanasana, siddhasana, janu sirshasana, paschimotanasana, sarvangasana and sarvaasana;
2 pranayama techniques:
Yogasana pranayama and nadi suddhi;
1 pratyahara technique:
Affirmations.
Before we learn these techniques we need to understand the yogic perspective of concentration and how concentration effects life.
1.1.2 The Basics of Yoga Psychology
Yoga is a holistic science. Thus the yogic perspective of the mind is divided into the physical and spiritual components. The physical component of the mind consists of the conscious mind and part of the subconscious mind; while the spiritual component consists of a deeper area of the subconscious mind and the superconscious mind.
The Conscious Mind
The conscious mind constitutes the entire physical body, not just the brain. The brain and the rest of our body are the receptors of the conscious mind for sensing our physical surroundings. The conscious mind is governed by the five senses of sight, touch, smell, hearing and taste. According to Patanjali's teachings the conscious mind is the smallest part of our mind. My guru often said that the conscious mind is only 10 percent of the entire mind.
The Subconscious Mind
The subconscious mind is the storehouse of our memories and personality. All impulses that pass through the conscious mind gets stored in the subconscious mind as memory. The subconscious also stores our response or reactions to incidents in our life and conclusions we develop from our experiences. This is the functioning of the external part of the subconscious mind. There is a deeper, more spiritual part to the subconscious. This is the place where our tendencies are stored. These are the tendencies that form our personality. If we could liken our mind to a computer, then the system and programs that run this computer is what is within this deeper part of the subconscious mind. (The keyboard, mouse, monitor and CPU are the conscious mind). My guru coined the term 'sub of the subconscious' to name this part of the subconscious. The sub of the subconscious develops as a consequence of life experiences. It is a more subtle part of our subconcious mind and is more difficult to access and tinker with compared to the conscious mind and the external part of our subconscious mind that holds raw memory. The yogic preparations in this seminar is intended to prepare us to access this deeper part of our subconscious so we can work on the program of our personality. I call this process subconscious concentration. In its entirety the subconscious mind is much bigger than the conscious mind, constituting about 40% of our mind.
The Superconscious mind
The deepest part of our mind, where lies our ultimate unity with The Divine is the superconscious mind. It is thus the most spiritual part of our mind. The superconscious mind has many names such as the mind of the soul, the mind of light, cosmic consciousness, etc. In the analogy of the computer, the superconscious mind consists of the electricity that runs the computer, the architecture of the microchip and the language that the system and applications are written in. Within the superconscious mind is the ultimate form of intelligence that is wisdom. The superconscious mind is our link to God's presence within us. It is here that the goals of God Realization and enlightenment are uncovered. This is the biggest part of our mind according to yoga philosophy; in its scale consists of 50% of the entire mind.
1.2 Concentration the Key To Success
A dictionary definition of concentration is "the action or power of focusing one's attention or mental effort." In other words concentration is something we do to keep our awareness on one subject or pursuit. According to yoga philosophy if we keep our mind focused on one subject, keeping at bay distractions and not giving up, we will naturally and eventually meet our goals. Thus yoga deems concentration as the foundation for success. Meeting our goals is the easiest way to identify success. Generally society recognizes that the more personal, social, academic and professional goals that one achieves the more successful one is. Therefore the greater ones ability at concentration is, the higher the rate of success.
On the surface concentration seems elementary. Everybody is expected to posses it and learning concentration is expected to be natural. Thus there is no subject in school called concentration nor do parents teach concentration to their children. However we do recognize that people have varying degrees of concentration capabilities and in why this is so is generally understood as a mystery.
One of the biggest value of yoga, since yoga practice is primarily dedicated to enhancing to powers of concentration of the yogi, is that yoga recognizes that concentration can be developed and improved. Yoga also recognizes the potency of the power of concentration from a more spiritual level, for according to yoga philosophy concentration enables one to unlock latent spiritual powers within the mind (these powers originate from the superconscious mind) which enhances our thinking with inspiration, ingenuity, creativity and confidence.
According to Yoga philosophy, there are three levels of concentration. They are (listed from the shallowest to the deepest level):
1. Conscious Concentration - Sakshin
2. Subconscious Concentration - Pratyahara
3. Super Concentration - Dharana
Pratyahara or subconscious concentration is the main subject of this seminar. Dharana, super concentration, will be revealed in the proceeding seminars on willpower.
1.2.1 Conscious Concentration
We have all developed concentration to some extent. We begin as early as learning how to walk when we were toddlers. It takes a lot of concentration to focus the coordination of our muscles to begin to walk though much of this concentration occurs at an unconscious level. It is when we begin to talk and study language, when we begin to organize our thoughts that we start to develop conscious concentration of our mind. Conscious concentration of our mind is using our intention to focus our mind to achieve or learn something. Thus communication skills can indicate ones concentration abilities. In general people with good communication skills have good concentration skills. Thus one of the keys to developing conscious concentration is the study and proficiency in the use of language. This, of course, applies to any language.
Another way one can develop conscious concentration is to keep the mind on one subject for a set duration of time without allowing any distraction to break the continuity of the concentration. A simple practice to develop conscious concentration goes as follows.
Take a small object that can be made a subject for concentration. For instance you can use a flower. Use a small object that that naturally draws your interest. Sit in a quiet place and put the object in front of you and gaze at it. Set at time limit for yourself. A good start is between 2 and 10 minutes initially. Set an alarm so you don't need to be distracted by keeping the time. For the duration of the time limit, stay focused on the object of concentration. You may close your eyes and occasionally open just to gaze at the subject. During this time the mind is only permitted four activities, they are:
1. Looking at the object - you may also hold and feel the object.
2. Having thoughts that directly relate to the object - such as the structure or origins of the object, taking care not to be distracted from your focus on the object as thoughts evolve.
3. Writing down the thoughts you are having.
4. Visualizing the object.
Avoid being distracted from the subject of concentration for the duration of the concentration exercise. If you get distracted, then stop the exercise and take note of the time immediately. Lets say that on your first attempt you were distracted after 3 minutes. Then the next attempt you should set your goal to 4 minutes. (You may change your subject of concentration after even one session but do not change your subject while a session of the exercise is in progress.) It is good to do this practice at least once a day, twice is optimum. Move your time period up by a minute every time you are successful in maintaining your conscious concentration. Your ultimate goal should be 15 minutes of unbroken concentration. When you reach this ultimate goal or even longer, you should observe enhanced ability of conscious concentration.
A few rules to observe when doing this practice are as follows.
• Do not attempt this practice if you are sleepy or if you feel exhausted.
• Do not attempt right after eating a heavy meal or after having drinks that contain alcohol. Allow at least an hour after a heavy meal, one half hour after a light meal, at least three hours after having alcohol.
• Avoid this practice if you have a headache or fever. Forcibly focusing the mind for conscious concentration can in some cases aggravate headaches or migraines. It is alright to do this practice after taking pain or fever relief medicine.
• If you are emotionally disturbed, settle the matter first before doing this concentration exercise.
• Do not allow your mind to go blank during this exercise. The mind must be constantly engaged in creating thoughts, visualizing or even feeling the subject of concentration.
While conscious concentration is a good ability to master, it has little effect on ones ability to concentrate the subconscious. However when the subconscious mind is concentrated, conscious concentration is an automatic and effortless byproduct. It is not necessary to master conscious concentration to be able to concentrate the subconscious.
This interesting dynamics of how the different levels of concentration works is caused by the functioning of the two different areas of the mind. The conscious mind does not effect the subconscious. All the conscious mind does is to pass along impressions from experiences into the subconscious mind. The subconscious mind however effects the conscious mind as it directs how we react to situations in life. Thus when the subconscious is concentrated the conscious mind follows.
The steps to concentrate the subconscious is more complicated than conscious concentration because we have to access a specific area within the subconscious, that is the sub of the subconscious, before we can begin concentrating the subconscious.
1.2.2 Subconscious Concentration
Subconscious Concentration is a deeper level of concentration compared to conscious concentration. As the word subconscious suggests, it is the foundation of the conscious mind. The subconscious mind governs our memory, intellectual abilities and personality. As in the analogy given earlier, where we liken the mind to a computer, the subconscious mind holds the system that runs this computer and organizes memory in its hard drive. Thus our subconscious mind inteprets what we see, feel, touch, smell, hear and determines how we react to these stimulus.
The conscious mind is a go-between to the physical world for the subconscious, while the subconscious has the potential to be a intermediary to the physical world for our soul. The reason I use the word 'has the potential' is because, in order for the subconscious to be this intermediary, it has to be programmed in such a way. This programming of the subconscious is what subconscious concentration is about. Subconscious concentration involves more than just keeping your awareness focused on one object, which is the case with conscious concentration. Before we get into the process of subconscious concentration it is important to understand how this level of concentration can effect us.
The subconscious mind is a powerful area of the mind that not only determines how we react to situations around us but it can also 'create' situations in our life. Here are some examples to explain this statement:
• Some people are magnets for success. Just about any endeavour they get into is successful. This doesn't necessarily mean that success comes easy to them, they do work for it. When we meet such people they are always beaming with confidence and no matter how difficult the challenge, success seems effortless. This is explained as a function of their subconscious mind. One might say that their subconscious has the program for success.
• Some people seem more lucky than others. They always seem to be winning lucky draws, prizes and simply have the knack of being in the right place at the right time. Again, a subconscious trait causes this.
• While the above two are positive potentials that arise from the subconscious, there is also a dark side to the subconscious. Phobias are one of them. Some people are mysteriously afraid of certain situations. They may or may not know the reason for it, but their reactions to the situation is so extreme that it is seems unreasonable to someone who does not have the phobia. These extreme reactions because of phobias are negative functions of the subconscious.
• Just as a person can be a magnet for success because of the subconscious, the opposite subconscious trait can cause a person to be a magnet for failure.
These are some examples of the workings of the subconscious. According to yoga philosophy, the subconscious mind holds the seeds of sprouting karma. This means that some of the traits that we carry in the subconscious are inherited from karmas of our past life. Therefore they appear naturally to us as a result of the manifestation of the karma in this life.
Thus the subconscious is a very powerful area of the mind. You may be thinking, "I already have some negative and positive traits in my subconscious. Does it mean that I have to live with the negative ones for the rest of my life?" I can tell you confidently from my personal experience that the answer to this question is a definite NO. The subconscious mind is a part of you, it is not something out of your reach. Thus you have the power of mastery over the subconscious. We can change the contents of our subconscious at will, keeping the traits we want and throwing away the traits that we don't want. The question is, how?
The area of the subconscious mind where our latent traits lie is not as easy to access and develop compared to the conscious mind. This is where the techniques of subconscious concentration comes in. The goal of subconscious concentration is to positively reprogram the subconscious–that is to insert a new positive program within the sub of the subconscious mind so that it will automatically effect changes within ourselves and also in the situations around us.
1.3 How to Concentrate the Subconscious
According to the Patanjali Yoga Sutras the subconscious mind holds our traits and personality as vibrations known as vasanas. These vibrations are spiritual (not electromagnetic) potentials, be it negative or positive. Vasanas attract complementing situations around it to manifests in our life. If the vibrations in our subconscious are overwhelmingly positive then we attract situations around us that are positive, including people of like-mind. The same happens vice-versa, where negative attracts negative. The process of subconscious concentration involves inserting a preconceived vasana into the subconscious mind. Once this vasana is sufficiently impressed in the subconscious mind it then works automatically to create the situations one desires in life. Thus you can imagine the great potential that subconscious concentration holds to enhance life.
You have probably heard of this theory as The Law of Attraction. Generally most of the contemporary guides on the Law of Attraction put it simply that if you believe in something long enough or repeat a statement of intent constantly then what you want will come to you. However if it doesn't work for you then what? Is there a solution or is it that the Law of Attraction works for some people and not for others, and if so why?
According to yoga philosophy the Law of Attraction will work for everyone if the vibrations of intent are placed in the right place in the subconscious mind where the 'magic' can happen. To do this requires more than repeating a statement over and over again for as many times as possible. In fact if you know how to access the right area of the subconscious to place your positive intentions in, then the effort is so much less.
I learnt about the Law of Attraction, though we did not call it this then when I first started studying under my guru in the mid 1980's. He called it the ‘power of affirmations’. My guru taught that if positive impressions were placed in the sub of the subconscious, they will flourish and create a positive future in life. To reach the sub of the subconscious mind requires preparation. The preparation is divided into three steps as listed below.
The three steps to concentrating the subconscious. They are:
1. Calming and de-stressing the mind with hatha yoga exercises.
2. Filling the mind with sufficient energy (prana) to allow impressions to penetrate and embed into the sub of the subconscious through pranayama exercises.
3. Infusing impressions into the sub of the subconscious in pratyahara using affirmations.
Subconscious Concentration Steps
1.3.1 Step One: Hatha Yoga
Hatha yoga are yoga exercises. For the purpose of subconscious concentration we will learn six hatha yoga asanas (poses). They are pavanasana, siddhasana, janu sirshasana, paschimotanasana, sarvangasana, and sarvasana. Hatha yoga is an essential element of this subconscious concentration technique because it calms the conscious mind and clears it effectively of emtional disturbances. With clarity in the conscious mind one can access the sub of the subconscious.
When doing these hatha yoga poses try to breathe diaphragmatically. Diaphragmatic breathing or yogasana pranayama is the most basic yogic breathing technique. Try your best to breathe diaphragmatically. If it is difficult to do initially, you can fall back to your normal breathing. Eventually you will get the hang of it. For Step One of Subconscious Concentration, the breath should be inhaled and exhaled deeply and slowly at an even and relaxed pace.
Yogasana Pranayama - Diaphragmatic Breathing
Essentially diaphragmatic breathing is the way a baby breathes. In this way of breathing, when we inhale our abdomen raises and when we exhale, the abdomen contracts. There is very little, if any, movement of the ribs and chest when breathing diaphragmatically. View the video tutorial below.
Below are the description of the hatha yoga poses to do in sequence to prepare ones body and mind for subconscious concentration.
Pavanasana
Pavanasana is an asana that is done to energize the body and mind with oxygen. The asana is done as follows in the pictorial below.
Clasp both your hands behind, on your back. Then breathe in deeply until your lungs are full. When you breathe in, raise your ribs and push out your stomach so your lungs become completely full with air. Breathe in as much air as you possibly can, to the point that you cannot force in more air. Hold your breathe for about 5 seconds and then exhale completely. Breathe in and out at normal pace, not too slow or too fast. Do this position for 6 Breaths, then switch the hands.
If your hands cannot reach like in the close up above, you can use a piece of cloth or towel to assist when doing Pavanasana. Pull the cloth so it is taut.
Pavanasana invigorates the body and makes the mind alert. It also helps drain the sinuses and keep the lungs healthy. If you are feeling lethargic, dull or sleepy do pavanasana and you will be instantly full of energy and alert.
Do Pavanasana in a place where the air is not polluted with smoke or noxious gasses.
Siddhasana
Siddhasana contains three poses. See the video tutorial below for more infromation about this asana and instructions on how to do them.
Note: The background colours in the screen shots of all the asanas below are the colours to visualize as you do these sets of asanas.
Janu Sirshasana and Paschimotanasana
This set of asanas also contains three poses. See the video tutorial below for more infromation about this asana and instructions on how to do them.
Sarvangasana and Sarvaasana
This is the final set of asanas to do for this subconscious concentration technique. Remember, that as you do these asanas take deep breaths and exhale completely. Shallow breathing will reduce the effectiveness of these asanas. If you can manage it breathe diaphragmatically as taught earlier in this tutorial.
Note: In the video tutorial above, there are three asanas. Sarvangasana, Halasana and Sarvaasana. The second one, Halasana is not required for subconscious concentration.
Having done these six hatha yoga poses completes the first step of subconscious concentration. The next step is a pranayama–a breathing technique. This pranayama can be done simultaneously while lying down in sarvaasana or, one may complete sarvaasana and be seated to continue with the pranayama.
1.3.2 Step Two: Pranayama
Pranayama or breath control involves different ways of breathing by modifying the pattern or timing of inhalation and exhalation. According to yoga philosophy the patterns of our thoughts and emotions are intricately linked to the patterns of our breathing. If you are aware of it, you will find that your breathing pattern changes as you go through different emotions. For instance when someone someone is angry, their breathing will follow a pattern of paused breath and spurts of shallow breaths. When someone is peaceful, their breathing pattern is regular, slow and deep. This is the reason for the advise that when angry, take some deep breaths. A minute or so of slow deep breaths and the anger will subside.
There are various pranayamas for many reasons–from changing moods, to improving vitality or stimulating the primordial kundalini force within. Many of the pranayamas are done in conjunctions with visualizations and syllabic mantra chants.
The Nadi Suddhi Pranayama
After doing hatha yoga, the mind should be naturally calm and collected. It should be easy to focus the conscious mind. This is the optimum time to begin concentrating the subconscious. The best way to access the sub of the subconscious, which lies beyond the subconscious area that stores memories, is through pranayama. For our purpose of programming the sub of the subconscious the best pranayama is nadi suddhi.
Nadi suddhi is a common pranayama technique used in yoga practices because of its broad scope of application. Nadi pronounced naadi, in Indic languages means nerve channels. It refers to both the spiritual and physical nerve channels of our body that carry electromagnetic and spiritual currents. Suddhi, is the verb for the word suddha which means pure. So nadi suddhi means nerve channel purifier.
The effect of nadi suddhi is to focus the mind to a soft point (as opposed to a sharp or intense point), energize the mind with prana shakti (life-force) and harmonize the mind and body to a calm equilibrium.
In english nadi suddhi pranayama is generally known as alternate breathing. What alternates is the inhalation and exhalation of the breath that switches from right to left nostril and vice-versa.
Nadi Suddhi Instructions:
1. While seated, exhale completely. Use your the fingers of your right hand (if you are a lefty, all the instructions here will be opposite for you) and close the left nostril, take in a slow and deep breath from the right nostril. Refer to the pictorial above for the way to position your fingers to clasp the nostrils.
2. When you have taken a full breath, close the right nostril, open the left nostril and breath out slowly and completely.
3. Then breathe in slowly and deeply from the left nostril, while the right nostril is still closed.
4. Close the left nostril, open the right nostril and breathe out slowly and completely. This completes one cycle of nadi suddhi.
5. Next, repeat the cycle by breathing in from the right nostril.
Keep your eyes closed when doing this pranayama. Concentrate on your breath. Keep your awareness focused and keep the mind from wondering aimlessly by only thinking about the subject of your affirmation while doing this pranayama.
For subconscious concentration purposes it is optimum do nine cycles of nadi suddhi. You will be able to feel the effects of nadi suddhi after the practice. You will feel very calm, collected and concentrated. If you are sensitive to it, you will feel the sushumna nadi, which is located within your spine's core, get stimulated and energy in the form of prana (life-force) rush into the brain.
Pranayama is important for subconscious concentration because it is the key for accessing the sub of the subconscious mind where lies our personality traits. When the conscious mind and the surface level of the subconscious (memories) are quiet–meaning not filled with distracting thoughts and emotions–our awareness will naturally be in the sub of the subconscious mind.
Now that you are in the sub of the subconscious mind with a cache of prana energy generated from the pranayama, your next step is to use this energy to 'burn' an impression in the sub of the subconscious of what you want to manifest in your life. This takes us to Step Three.
Additional note on nadi suddhi: If either or both of your nostrils are blocked you will not be able to do nadi suddhi. In this situation take some remedial measures such as sinus clearing medicines so the sinuses are clear before doing nadi suddhi. Do not do nadi suddhi with blocked nostrils by forcing the breath in or out. It will not bring about the desired effect from this practice. The breathing pattern for nadi suddhi should always be deep, relaxed, unimpeded and comfortable. If you are not able to clear the nostrils when required, then it is best to continue the practice of subconscious concentration at a time when your nostrils are clear. If your sinuses are perpetually a problem and you have no other options, skip the pranayama and go to Step Three, though this should be the very last resort.
1.3.3 Step Three: Pratyahara (Affirmation - Dridhavaak)
Affirmations are essentially statements of intent or goals that one repeats to oneself to aid in the materialization of the intent. Basically if you believe in something strongly enough it will happen or if you constantly think about something it is likely to happen. Affirmations exploits such latent abilities of the subconscious with more pointed focus and direction.
Most of us use the powers of subconscious mind unconsciously. For instance those who have clear goals and ambitions about their future will constantly impress their conscious and subconscious with their dream to the point that their dream becomes deeply impressed in their sub of the subconscious mind. Once firmly rooted in the sub of the subconscious the dream will, by order of nature, get fulfilled. In this practice of subconscious concentration, we are using this same natural process for shaping our future. Furthermore by using the understanding of how the mind works provided by yoga philosophy, this technique of subconscious concentration can accelerate the natural process of manifesting our goals.
In many religions affirmations are usually imbedded in prayers. In Hinduism, whose culture is shaped directly by yoga philosophy affirmations are clearly used in the practice of japa. Japa is the practice of devotionally repeating God's name as a mantra. This practice is prescribed for both spiritual or material reasons. Therefore for a Hindu if wealth is what they seek, then they do japa using a name of Goddess Lakshmi or Lord Venkateshwara; if the goal is education, it is Goddess Saraswathi or Lord Dakshinamurthi; if it is courage it is Goddess Durga or Lord Rudra. The many images of God or Goddess are culturally programmed in a Hindu to have meanings such as wealth, health, education or courage. When the prescribed image of God or Goddess is held in mind in a prayerful mood with constant repetition of the associated mantra, all the ingredients necessary for subconscious concentration to create an impression in the sub of the subconscious are in place.
In this seminar we are not going to get into Hindu mantras. Instead we are going to understand how to create our personal affirmations, our personal mantras if you like, to manifest desired situations in our life, by understanding and taking advantage of how the practice of japa is used to place impressions in the sub of the subconscious. The practice of japa has three necessary components, which are:
1. The Prayerful Mood
2. Chanting the Mantra
3. Visualizing the Image of God
The Prayerful Mood
The prayerful mood concentrates the conscious mind by calming the emotions and directing our thinking by focusing our thoughts on God. It sets the stage for pointed focus in the subconscious mind. In the subconscious concentration method of this seminar we achieve this by doing hatha yoga and pranayama.
Chanting the Mantra
Chanting the mantra repeatedly has two important purposes. First is that the mantra syllables in sanskrit are special in that they have mystical significance by adding prana shakti into the mind. Second, its repeated chanting evokes the emotions of confidence and feeling of jubilation, that whatever we want to accomplish will indeed happen. When doing our affirmation practice, since we are not using sanskrit intonations, we use pranayama to fill our mind with prana shakti. The second part of inspiring positive emotions is the function of the language in which our affirmation is composed.
Visualizing the Image of God
While doing japa, it is important for the mind to focus on the meaning of the mantra. As most mantras are the names of God or Goddess, the mind should be focused on the image of the deity, either through visualization or by looking at a picture of statue of the deity while chanting the mantra. The japa mantra is ineffective if the mind is wandering in distractions during the practice. Visualizing is likewise an essential element in successful subconscious concentration. In our practice of affirmation, we will learn to visualize a circumstance or an event instead of an image of God.
Differences Between Affirmations and Japa
Japa and affirmations basically use the same process to concentrate the subconscious mind to achieve certain desired results. However there are fundamental differences in these practices that are useful to know when deciding which of these to use for subconscious concentration.
• The most obvious difference will be that mantras are general, whereas affirmations are very specific. For instance, when we chant the gayatri mantra for learning, the impression that goes in the mind is to become generally learned and wise. Whereas with affirmations, we can concentrate the subconscious on specific goals. For instance if a law student wants to obtain her degree with distinction, she will then create an affirmation with this goal incorporated into it. An example of such an affirmations: "I can and I will obtain my law degree with first class honors this year." Affirmations can also be time specific, such as in this case where the goal is to be reached within a year. Basically mantras are used for long term and general goals, whereas affirmations fulfill our short term and specific goals.
• Another difference is language. Subconscious concentration and 'programming' works best when we understand what we are saying. In fact, in affirmations, the choice of words used is very important. Affirmations have to be in the language we are most familiar with. This is the language we think in. Secondly the choice of words have to be words that evoke emotions in us. Because of this, if two people are creating affirmations for the exact same purpose, they will most likely create different affirmations. The affirmations created by one person will probably not have any or much effect for the next person, simply because the choice of words do not stimulate the same feelings as it does with the author. Sanskrit mantras on the other hand are largely not understood by most users. The reason they are still effective is because the language has incorporated into it mystical syllables that can stimulate the necessary emotions in most people. This mystical capability in sanskrit is what makes the language so enduring despite not being used in conversation for centuries. It is also not customary to modify traditional sanskrit mantras to fit one’s personal needs, thus it is not as flexible as affirmations can be.
A Guide To Creating Your Own Affirmations
1. You have to have your goal, what you want to accomplish, clear in your mind. The goal must be specific. For instance if you need wealth, then you should have an exact money figure of what you need. If it is education, it should be a graduation or passing grade of the examination. If it is occupation, then it should be the kind of job or salary value. If it is health, the freedom or recovery from a negative health condition or disease; and so forth.
2. There must be at least two weeks gap from the time an affirmation is started to work its magic, one month is optimum. It will not work if you need to reach your goal tomorrow or in a week. It generally takes nine days of regular practice of an affirmation to firmly impress the sub of the subconscious mind with your goal. Also be practical with the timing of when you plan to reach your your goal and the goal itself. Do some research based on others experience or available data on balancing the timing with the goal. If your goal is a very big difference compared to your current standing, you may want to break the goal into smaller more practical steps that can build with time. (More on practical goal setting will be discussed in proceeding seminars of this series on willpower.)
3. The affirmation must be in the language you are most familiar with, that is the language you think in.
4. The affirmation should be easy to memorize or easy to read, as concise yet detailed as possible. It can be in a few sentences, but don't make it too long winded that it is difficult to memorize or if you are reading the affirmation that it is short enough to comfortably repeat a few times. Ideally an affirmation should be contained within 5 sentences.
5. Choose words that you are familiar with, that evoke emotions and flows smoothly with the rest of your sentence. The words in your sentences should not cause you to fumble or get tongue-tied as you repeat the affirmation over and over. It is not necessary to make your sentences intricate, flowery or poetic, though it is good practice to be grammatically correct to preserve the language.
6. All the words should be postive. For instance use ‘I will be successful’, instead of ‘I won't fail’; ‘I will overcome all challenges’ instead of ‘all difficulties’; ‘I will be victorious’ instead of ‘I will not be defeated’.
7. When setting your goal, use commonsense. Don't set targets that you know in your gut as impossible to realize in a short span of time. For instance you are just starting out a business. Your initial business projection is to make a net profit of $8,000 a month within six months. You can in your affirmations up this figure to say $12,000 in eight months. When you reach this goal, you can up the profit amount to a more ambitious figure that somewhat challenges the realm of possiblity, but that you confidently feel that you can reach. At that point it will be possible because you will have gained enough experience to back a more ambitious goal.
8. Your affirmations should be in line with common ethics. It should not be used to inflict harm onto another, hope for others' destruction or contain any kind of malicious intent.
Example of Affirmations
Education
You are studying to become a doctor:
I will be a medical doctor. I will excel in my M.B.B.S studies with First Class Honours.
You want to excel in History, but you have no interest whatsoever in the subject:
I enjoy reading History. It will easily get distinction for history in my coming examination.
Wealth
Starting a business:
My business is of great benefit to my community. I will make it grow in profit to earn $10,000 a month in 6 months as I serve my community.
Health
Overcoming a disease:
God has given me a wonderful body. I have all the resources in my body to cure from this disease and be perfectly healthy and be full of life.
Overcoming an addiction:
I am the master of my body, mind and emotions. I will be completely free of smoking in 2 months.
Social Life
Dealing with a difficult boss:
I will excel in my professional duties. My boss will see me as an important asset of his company and respect me.
Spirituality
Identifying oneself as the atma (soul):
I am the the self-effulgent, immortal body of light within, the atma. I am the master of my body, mind and emotions.
How To Use Affirmations
Once you have created your affirmation, which is the crux of the practice of subconscious concentration, the next step is to use it. You need to know how many times to repeat the affirmation, what you should do while saying the affirmation, how many sessions a day to do and for how many days.
The Method of Reciting an Affirmation
Say Out the Affirmation
Affirmations must be vocalized. That means when you are doing this practice you should say the affirmation out and not simply read or speak it silently. You may speak the affirmations to yourself softly. It does not have to be so loud that other people can hear it. The key is that you must say the words out clearly.
Clearly visualize achieving your goal
While you are saying the affirmations you must hold a clear visualization in your mind of seeing yourself achieving your goals. You craft this mental image as you see fit. Lets say you are doing an affirmations to pass an examination with flying colours. In this case you can imagine receiving your result sheet with all distinctions or imagine receiving your scrolls in a ceremony.
Feel your success
While you are saying and visualizing, you must also imagine that you are going through the exhilarating emotions that you would naturally experience when you see your results or achieve your goal. You can also see and feel in your imagination the positive reactions of your family and loved ones.
These three parts of an affirmation are crucial for implanting impressions in the sub of the subconscious mind. The sub of the subconscious only registers impressions if an intention (which is the role of the spoken affirmation), is associated with an event (the role of the visualizations) and accompanying emotions (the role of the stimulated emotions). Without any one of these, the impression may not register in the sub of the subconscious strong enough to take root for future manifestation. However, with these three elements in place, accompanied with the accumulated prana gathered from the pranayama and hatha yoga practice, a strong impression can easily be planted into the sub of the subconscious mind.
Placing an affirmation in the sub of the subconscious mind to develop in the future is very much like planting a seed. To grow a tree, you need to plant a seed give it fertilizer and water. In this analogy, the seed is the affirmation, the visualization is the water and the emotions are the fertilizer. The prana shakti that is accumulated in the mind from the pranayama and hatha yoga exercises are like the sunlight and air that the seed needs to grow to be a strong and healthy tree.
So remember when reciting an affirmation: Say It, See It and Feel It.
How many times should I repeat an affirmation in a session?
The number of times you repeat an affirmation is not as important as the quality of its recitation. Generally you can take your time with each repetition. You can say the affirmation, see it and feel it in three separate steps like this:
Say the affirmation first,
then imagine clearly the affirmation happening,
then feel all the emotions you will go through when the event happens.
Repeat the process.
It may take as much as 30 seconds or longer to go through one cycle of this process. My guru usually recommended repeating the affirmation 9 times each session. If your affirmation has long sentences and is not easy to memorize, you may read it until you have it well memorized. However, after reading, close your eyes and do the visualizing and emotional stimulation. Then when you are ready open your eyes and read the affirmation for the next repetition.
Again remember that the number of times you repeat the affirmations is not crucial. Even if you only have time to do three repetitions, that is fine, so long as all the steps are done conscientiously. It is no point repeating the affirmation 30 times without bothering to visualize or feel the emotions, this is a waste of time.
How many times a day should I do an affirmation session?
Once a day is sufficient. If you do all the three steps of hatha yoga asanas, pranayama and pratyahara a frequency of once a day is enough. One entire session of subconscious concentration lasting between 20 minutes to 30 minutes is good. If you have the time, you may do it for a maximum of three times a day. Do not do more, thinking the more you do the faster you reach your goal - NOT TRUE.
Be careful not to get obsessed with this practice. Time is needed for the seed in the sub of the subconscious mind to sprout and grow. If we go back to the analogy of planting a seed, realize that if you pour too much water and put too much fertilizer you can kill the seed. So it is too with the impression you are planting in the sub of the subconscious mind. You have to plant it, perform your responsibilities as necessary and allow nature to take its course.
The time of day for performing the affirmation session is also not so crucial, though it is good to maintain a routine time, so it gets done. However if you are not able to stick to the routine, keep the goal of doing the affirmation at least once a day anytime during the day a firm one. Doing the affirmation session first thing as part of your morning routine is one way to get your subconscious concentration done daily. You must be alert when doing the affirmation, not drowsy or sleepy, so freshen up first. You don't need to have a bath first nor do you have to do the affirmation in a particular place such as the shrine room. You can do the subconscious concentration routine anywhere you are comfortable.
It is also important to perform the affirmation session when you are not distracted by hunger or thirst. However, do not do it right after eating a heavy meal. Do the affirmation at least one hour after a heavy meal. Drinking water at anytime if fine.
It is pointless to do a session of subconscious concentration after consuming alcohol or other strong stimulants. It is alright to do this practice after taking pain relief medicines, except if they make you drowsy or sleepy.
For how many days should I do the affirmation?
My guru advises, and I can say from personal experience, that an affirmation should be done everyday for nine days to create a strong impression in the sub of the subconscious mind. This means, even if you are looking to achieve your goal within six months of starting the affirmation, you don't need to do the affirmation everyday for six months. Nine days is sufficient. After that you can work on a different affirmation. Occasionally if you feel like you need to do the affirmation again, a three day booster can be done. You just have to feel it out after the nine days. Your own inner wisdom will be your guide on this.
Can I do different affirmations in a day?
It is not recommended to work on more than one affirmation at a time. It will in fact be counter productive as the impressions in the sub of the subconscious can get mixed up and end up with a confused or aimless end result. This is a firm rule. Work on one for nine days and then move on to the next one. Prioritize your needs and work it into your schedule appropriately.
1.4 Conclusion: How is it that Affirmations Work?
One of the challenges a beginner might face about subconscious concentration techniques such as affirmations is the seeming simplicity of the process compared to what they want to accomplish. For instance the beginner might doubt, how can repeating a statement over and over again effect change in my life and even move forces of the world. To answer this doubt one must explore how affirmations really work.
To answer this doubt we must quell some misconceptions we may have about the ability of our mind. The first misconception is that our mind is only a thinking machine that can only passively process thought. The second misconception is that thoughts are imaginations of our mind, which in and of themself are inanimate and physically nonexistent. These are misconceptions from the yogic point of view because according to yoga philosophy all elements of Creation, both physical and spiritual are real. My guru taught me that the whole universe is contained within oneself. He explained that perception is the 'real' reality. Without perception we cannot experience the world outside or inside us and it is the power of perception that shapes reality. The byproduct of perception are thoughts. It is through thoughts that we devise plans and learn to manipulate the world around us. If not for thoughts as the vehicle for intelligence there can be no invention or innovations by humans. It is through the power of perception which transforms to thoughts that we have all the modern conveniences we are used to which allow us to live life on earth as super-intelligent beings instead of simple animals. Thus thoughts are real and have the power to create and shape the world around us.
While it is easy to grasp how thoughts have the ability to shape the world around us, the theory of how affirmations work takes this further by implying that change can also be effected through the 'unconscious' realms of the mind. The sub of the subconscious realm of our mind is an area of the mind that we are rarely if ever, aware of. How then can this area of the mind be even more powerful than thoughts and perception as yoga philosophy suggests? It is the realm of the 'unconscious' within us that drives the very way we perceive and therefore think. As explained earlier, a successful person, has the program of being successful within his or her sub of the subconscious. Because of this program they have a natural and powerful drive succeed. They are not disheartened by challenges or hiccups in their plans. Failure is not in their vocabulary. They are driven by a feeling that comes from deep within them that keeps the light of success and confidence shinning. This is their real power, and this power goes even beyond their physical and mental abilities and attracts successful situations to them. We normally know this as luck but it actually has nothing to do with luck. Instead it is the innate forces within the subconscious mind obeying the program of success within the person.
Yoga philosophy points out that the potent forces within our subconscious comes from the superconscious mind, or the mind of our soul. The ultimate source of this power is God Himself–Who resides deep within the core of our soul. In other words the affirmations that we place in our sub of the subconscious draws its ability to manifest the situations in our life from God Himself. Thus through subconscious concentration we can realize our dreams by utilizing the God-given powerhouse of a tool within us, our mind, to its fullest potential.
In the next proceeding three seminars of this six part series we will be exploring another potent force within us–willpower. In these seminars we will see how subconscious concentration plays an essential part for developing willpower.
If you have any questions regarding this seminar, or wish to organize this seminar in your locality (for now this is confined to within Malaysia and Singapore), you can email me at:
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